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불만 | Imperial Tolerance: Power, Not Pluralism

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작성자 Bernice Towle 작성일25-09-13 06:15 조회2회 댓글0건

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In imperial Russia the policies of toleration toward religious and ethnic minorities were inconsistent and https://svisgaz.by/forum/messages/forum1/topic941/message1701/?result=new often driven more by political expediency than by genuine principles of pluralism. The Russian Empire encompassed a vast and diverse population including Orthodox faithful, Muslim communities, Jewish populations, Catholic minorities, Protestant sects, Buddhist nomads, and countless indigenous spiritual traditions.


The state, closely aligned with the Russian Orthodox Church, generally viewed a single faith as the bedrock of imperial unity and political obedience. Under Peter the Great and his successors, efforts were made to bring non-Orthodox groups under state control. The government often curtailed worship, restricted rituals, and suppressed public expression, particularly on Jews, who were restricted to western borderlands, denied access to universities and state service, and excluded from land ownership.


While some tsars, like Catherine the Great, allowed limited economic freedoms to certain groups, these were rarely accompanied by civil rights or protections against discrimination. Muslims in the Volga region and Central Asia were occasionally permitted self-governance in spiritual and judicial affairs, especially when it suited the empire’s need to avoid rebellion. The state tolerated Sharia-based adjudication in select regions, but always under the constant oversight by colonial governors.


Similarly, Catholic Poles and Lithuanians were permitted to practice their faith, but only until nationalist uprisings prompted crackdowns and forced conversions. The empire’s approach to toleration was fundamentally a tool of domination, not coexistence. Religious minorities were tolerated while they posed no ideological or territorial threat to the throne. Periods of temporary tolerance were often followed by harsh repression, especially during national crises or military defeats. Jews, in particular, endured escalating state-sanctioned violence and legal exclusion as the century drew to a close.


By the early 20th century, the inherent flaws of the system became undeniable. While the state publicly endorsed religious diversity, its institutions actively suppressed cultural and religious autonomy. Toleration was instrumental, partial, and devoid of rights. This inconsistency eroded trust in the regime and fueled ethnic alienation, ultimately paving the way for its collapse.

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